ﻟﻠﺬﻳﻦ ﻳﺘﺴﺎﺋﻠﻮﻥ ﻋﻦ ﺫﻟﻚ ﺍﻟﻬﺎﺭﻣﻮﻧﻲ ﺑﻴﻦ ﺍﻟﻌﻠﻤﺎﻧﻴﻴﻦ ﻳﻨﺪﻫﺸﻮﻥ ﻣﻦ ﺭﻗﺔ ﻭﺍﺋﻞ ﺍﻻﺑﺮﺍﺷﻲ ﻓﻰ ﻟﻘﺎﺀﺍﺗﻪ ﻣﻊ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﻜﻨﺴﻴﺔ ﻭﺍﻟﺮﻣﻮﺯ ﺍﻟﻘﺒﻄﻴﺔ ! ﻭﻟﻠﺬﻳﻦ ﻳﺴﺘﻐﺮﺑﻮﻥ ﻣﻦ ﻭﻟﻊ ﺍﻻﻗﺒﺎﻁ ﺑﺎﻟﺮﻣﻮﺯ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ! ﻭﻟﻠﺬﻳﻦ ﻳﺤﺎﻭﻟﻮﻥ ﺍﻥ ﻳﻔﻬﻤﻮﺍ ﺳﺮ ﺍﻟﺼﻤﺖ ﺍﻟﻤﻄﺒﻖ ﻟﺒﻌﺾ ﺍﻟﻘﻨﻮﺍﺕ ﻋﻦ ﻇﻬﻮﺭﺍﺕ ﺍﻟﻌﺬﺭﺍﺀ ﺍﻟﺘﻰ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﺗﺨﺮﻓﻬﺎ ﻭﻟﻠﺬﻳﻦ ﻳﺮﺩﺩﻭﻥ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ "ﻫﻮ ﻧﺠﻴﺐ ﺳﺎﻭﻳﺮﺱ ﻣﺎﺳﻚ ﺯﻟﻪ ﻋﻠﻰ ﺍﻟﻔﻀﺎﺋﻴﺎﺕ ﻭﻻ ﻛﺎﺳﺮ ﻋﻴﻦ ﺍﻟﺼﺤﻔﻴﻴﻦ ﻓﻰ ﺣﺎﺟﺔ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺔ ﺍﻟﻤﺎﺗﻌﺔ ﺍﻟﺘﻰ ﻳﻠﺘﻘﻰ ﻓﻴﻬﺎ ﺍﻟﻌﻘﻞ ﺍﻟﻌﻠﻤﺎﻧﻰ ﺑﺎ ﻟﻼﻭﻋﻰ ﺍﻟﻘﺒﻄﻲ ﻟﺤﻈﺔ ﺍﻟﺘﻤﺎﻫﻰ ﻭﺍﻟﺘﺰﺍﻭﺝ ﻭﺍﻟﺘﺄﺳﻴﺲ ﻟﻤﺸﺮﻭﻉ ﻛﻞ ﻣﻨﻬﻤﺎ! ﺍﻥ ﺍﻟﻤﺸﺮﻭﻉ ﺍﻟﻌﻠﻤﺎﻧﻰ ﻗﺎﺋﻢ ﻧﻈﺮﻳﺎ ﻋﻠﻰ ﻓﻜﺮﺓ ﻓﻠﺴﻔﻴﺔ ﺍﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺑﻪ ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻔﺔ ﻭﺍﻋﺮﺍﻕ ﻣﺘﻨﻮﻋﻪ ﻭﺍﻟﺤﻞ ﻳﻜﻤﻦ ﻓﻰ ﺍﻳﺠﺎﺩ ﺻﻴﻐﺔ ﻣﺸﺘﺮﻛﺔ ﻣﺤﺎﻳﺪﺓ ﺗﺤﻜﻢ ﻭ ﺗﺪﻳﺮ ﻭﻣﻦ ﻫﻨﺎ ﺗﺄﺗﻰ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﻛﻤﺨﻠﺺ ﺗﻄﻬﻴﺮﻯ ﻭﻛﺤﻞ ﻭﻗﺎﺋﻰ ! ﻭﻋﻠﻰ ﻫﺬﺍ ﻳﺒﻨﻰ ﺍﻟﻤﺸﺮﻭﻉ ﺍﻟﻌﻠﻤﺎﻧﻰ ﻧﻔﺴﻪ ﻭﺭﻭﺣﻪ ﻭﻓﻜﺮﻩ ﻋﻠﻰ ﺍﻻﻗﻠﻴﺔ ﺍﻟﻘﺒﻄﻴﺔ ﻭﻳﺸﺮﻉ ﻓﻰ ﺑﻴﺎﻥ ﺍﻧﻬﺎ ﻣﻨﺒﻮﺫﻩ ﻭﻣﻀﻄﻬﺪﺓ ﻭﻣﺤﺠﻮﺭ ﻋﻠﻰ ﺍﻓﻜﺎﺭﻫﺎ ﻭﻛﻞ ﻫﺬﺍ ﻟﻜﻲ ﻳﺄﺯﻡ ﺍﻟﻮﺿﻊ ﻭ ﻳﻄﺮﺡ ﺣﻠﻪ ﺍﻟﻌﺼﺮﻱ ﺍﻟﻤﺴﺘﻮﺭﺩ ! ﺍﻣﺎ ﺍﻟﻤﺸﺮﻭﻉ ﺍﻟﻘﺒﻄﻰ ﻓﻬﻮ ﻳﺮﻳﺪ ﺍﻥ ﻳﻜﻮﻥ ﻟﻪ ﺣﺎﺿﻨﺔ ﺷﻌﺒﻴﺔ ﻏﻴﺮ ﻣﺴﻴﺤﻴﺔ , ﻫﺬﻩ ﺍﻟﺤﺎﺿﻨﺔ ﻳﻠﺰﻡ ﺍﻥ ﺗﻜﻮﻥ ﺑﺎﺳﻤﺎﺀ ﺳﻴﺪ ﻭﻣﺤﻤﺪ ﻭﺷﺮﻑ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺦ ﻣﻦ ﺗﻠﻚ ﺍﻻﺳﻤﺎﺀ ﺍﻟﻤﺴﻠﻤﺔ, ﺣﺘﻰ ﻳﻘﺪﺭ ﺍﻥ ﻳﺨﺘﺮﻕ ﺍﻟﻌﻤﻖ ﺍﻟﻤﺠﺘﻤﻌﻰ ﻭﻳﻔﺮﺯ ﺍﻓﻜﺎﺭﻩ ﻭﺃﻃﺮﻭﺣﺎﺗﻪ ,ﻓﻮﺟﺪ ﺍﻟﻌﻠﻤﺎﻧﻴﻴﻦ ﺍﻧﺴﺐ ﻭﺳﻴﻠﺔ ﻟﻪ ﻟﻄﺮﺡ ﻧﻔﺴﻪ ﻭﻟﺘﺄﺳﻴﺲ ﻣﺴﺘﻘﺒﻠﻪ! ﻓﻜﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺠﺪﻟﻴﺔ – ﺍﻟﺪﻳﺎﻟﻜﺘﻴﻚ- ﺑﻴﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺒﻄﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﻌﻠﻤﺎﻧﻴﺔ ﻭﻫﻰ ﻋﻼﻗﺔ ﺗﺒﻨﻰ ﻧﻔﺴﻬﺎ ﻋﻠﻰ ﻛﻞ ﻣﻨﻬﻢ ﺍﺧﺬﺍ ﻭﺭﺩﺍ ﻭﺫﻫﺎﺑﺎ ﻭﺍﻳﺎﺑﺎ ﻭﺩﻓﺎﻋﺎ ﻭﻫﺠﻮﻣﺎ ! ﻭﺗﻐﻠﻒ ﻫﺬﻩ ﺍﻟﻌﻼﻗﺔ ﺑﺴﻮﻟﻴﻔﺎﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻋﻤﻮﻻﺕ ﺗﺪﻓﻊ ﻭﺷﺮﻛﺎﺕ ﺗﺆﺳﺲ ﻭﻣﻼﻳﻴﻦ ﺗﺪﺍﺭ ﺑﻴﻦ ﺭﺅﻭﺱ ﺍﻣﻮﺍﻝ ﻗﺒﻄﻴﺔ ﻋﻠﻤﺎﻧﻴﺔ ﻭﺳﻴﺎﺳﺎﺕ ﺧﺎﺭﺟﻴﺔ ﻭﻋﻼﻗﺎﺕ ﻛﻨﺴﻴﺔ ﻓﻰ ﻋﻤﻖ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻤﺼﺮﻳﺔ ﻭﺗﺴﻮﻳﺎﺕ ﺗﺘﻢ ﻋﻠﻰ ﺷﺎﺷﺎﺕ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻟﺘﻰ ﺗﺠﺪﻫﺎ ﺑﺮﻳﺌﺔ ﻭﻋﺬﺭﺍﻭﻳﺔ ﺟﺪﺍ ﻓﻰ ﺍﻟﺘﻌﺎﻃﻰ ﻣﻊ ﺍﻱ ﺷﺄﻥ ﻛﻨﺴﻲ ﺍﻭ ﻗﺒﻄﻲ ! ﻭﻓﻰ ﺍﻟﻨﻬﺎﻳﺔﻻ ﻳﻔﻮﺗﻜﻢ ﺗﻠﻚ ﺍﻟﻤﻈﻠﻪ ﺍﻟﺨﺎﺭﺟﻴﺔ ﺍﻟﺘﻰ ﻻ ﺗﺮﻯ ﻭﺍﻟﺘﻰ ﺗﻬﻨﺪﺱ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﻭﺗﺮﺳﻤﻪ ﺗﻤﻬﻴﺪﺍ ﻟﻨﺸﺮﻩ ﺑﺎﻟﻤﻨﺸﺎﺭ ﺍﻟﺬﻯ ﻳﻨﺸﺮ ﻋﻠﻰ ﺧﻂ ﺍﻟﺘﻤﻴﻴﺰ ﻭﺍﻟﻤﻔﺎﺭﻗﺔ ﻭﺍﻻﺧﺘﻼﻑ !
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